Opera Theatre of St. Louis (OTSL) has
had a long and mostly happy history with Mozart’s final opera “The
Magic Flute.” The current production, which runs through June
26th, is the fifth in the company’s 47-season history and one of the
most entertaining, even if it does flirt with revisionism a bit.
Written towards the end of the composer's sadly brief life (Mozart
had only a few months to live when it premiered in September of
1791), “The Magic Flute” is a singspiel—the 18th century
equivalent of a present-day musical—set in a mythical land of
monsters and magic. The protagonists are Prince Tamino and Princess
Pamina, who find themselves and the less-than-heroic bird catcher
Papageno caught up in a war between The Queen of the Night, Pamina’s
mother, and Sarastro, High Priest of the Sun.
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L-R: Erica Peterocelli and Joshua Blue Photo: Eric Woolsey |
The Queen and her three Ladies con the young prince into believing
Sarastro is an evil wizard from whom Pamina must be rescued. Arming
Tamino with the titular flute and Papageno with a set of magic
bells, they summon a trio of Spirits to lead the lads to Sarastro’s
temple.
Shortly after arriving at the temple, Tamino realizes that he has
been played and that Sarastro actually wants to end the
Queen’s reign of eternal night and usher in a new age of light,
wisdom, and brotherhood. Furthermore, he wants the lovers to undergo
the purification of trials by fire and water so that they can marry
and replace him as equal rulers of the Temple of the Sun. Which,
with the aid of the flute’s magical melodies, is exactly what
happens.
Essentially, it’s the age-old story that Joseph Campbell would later
codify as “The Hero’s Journey,” with a heavy dollop of Masonic
symbolism. Both Mozart and his librettist Emanual Schikaneder (who
also produced the work’s premiere and played the role of Papageno)
were Masons and wanted the work to reflect Masonic values—which is
to say, the values of the Enlightenment.
Indeed, as Peter Branscombe and Stanley Sadie have written, “The
Magic Flute” is "above all an opera of the Enlightenment. In it, the
forces of darkness and light are counterposed: the former in the
person of the Queen of the Night and her entourage, the latter in
that of Sarastro and his priestly community, which erects temples to
Wisdom, Nature, and Reason."
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Jeni Houser Photo: Eric Woolsey |
Director Omer Ben Seadia puts her thumb on the ethical scale a bit
by suggesting, as related in her program notes, that the Queen and
Sarastro represent “two equal and competing forces.” Both are
“determined to secure their legacies but, in the process, they
managed to leave the ground beneath them scorched and barren.” In
this context the struggle is seen less as one of reason and freedom
vs. superstition and autocracy (i.e. Enlightenment vs. Medievalism)
and more as a generational conflict in which the lovers must “decide
for themselves how to reshape the nature and the character of the
world.”
That sounds revisionist, but practically speaking this “Magic Flute”
is still a story of the journey from darkness and deception into
light and truth. The moment when, after the Queen and her minions
are routed, Ryan Howell’s desolate and monochromatic set suddenly
blossoms with color and golden light is still a powerful affirmation
of the transformative power of love.
If that all sounds a bit weighty, fear not. Mozart and Schikaneder
set out to entertain as well as educate, and this new English
version, with dialog by Ben Seadia in combination with earlier
translations by Andrew Porter and Colin Graham, retains all the
comedy, fantasy, and romance of the original. Howell’s sets, Jessica
Jahn’s inventive and colorful costumes, and Christopher Akerlind’s
lighting all combine to create a fanciful atmosphere.
That said, a few of Ben Seadia’s additions sometimes sound a bit too
contemporary. Adding same-sex relationships to the lyrics of
Papageno and Pamina’s Act I duet extolling the joys of love, for
example, might be seen by some as a bit too 21st century. Still, I
suspect politically liberal Mozart would probably approve.
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Adam Lau and the temple monks Photo: Eric Woolsey |
The cast is generally a strong one, as is often the cast at OTSL. As
Papageno, baritone Jonathan McCullough’s clear diction, impeccable
timing, and just the right amount of shtick make him immediately
appealing. He is the perfect fumbling foil for Joshua Blue, whose
big, clear tenor and stalwart sincerity make him an ideal Tamino.
Soprano Erica Petrocelli is an appealing and vulnerable Pamina.
Bass Adam Lau radiates calm authority as Sarastro and projects even
the lowest notes effectively. Tenor Christian Sanders brings just
the right mix of despicable lust and comic incompetence to the role
of the Monostatos, whose attempts to have his way with Pamina end
badly for him. The staging of his punishment as a violent stomping
by some of the monks, however, feels gratuitous and weirdly out of
synch with the rest of the production.
Soprano Jeni Houser handles the Queen of the Night’s two big numbers
with ease, hitting all the unnervingly high notes with accuracy and
clarity. But either her voice lacks power or she has been directed
to dial it back. The result, in any case, is that her character
feels as pallid as the plain white gown she wears in Act I. Is this,
like the oddly brutal punishment of Monostatos, a directorial
attempt blur the difference between the Queen and Sarastro by
softening her image and hardening his? If so, making the character
less powerful also makes her less interesting and somewhat blunts
the effect of her famous Act II “revenge” aria.
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Jonathan McCullough Photo: Eric Woolsey |
Speaking of the Queen, here’s a bit of applause for the way soprano
Meghan Kasanders and mezzos Meridian Prall, and Stephanie Sanchez
turn each of the Queen’s Three Ladies into distinct, fully realized
characters. They harmonize beautifully as well.
Seán Curran’s choreography is inventive, but the ritualistic
movement he has given the temple monks in all their appearances
sometimes feels unnecessary and even distracting. Less would have
been more here.
Rory Macdonald conducts members of the St. Louis Symphony Orchestra
in a clean, clear, and smartly paced reading of the score. The
overture was particularly impressive, with the fugal sections
impeccably precise. A tip of the hat is also due to Damien Krzyek,
whose glockenspiel serves as the voice of Papageno’s magic bells,
and to SLSO flutist Jennifer Nitchman. Kevin J. Miller’s chorus
sings with the same power and clarity that it displayed in “Carmen”
on opening night.
New York Times critic Charles Isherwood once wrote that “the first
responsibility of the director should be serving the musical drama,”
and while Ben Seadia’s concept of “The Magic Flute” pushes the
envelope a bit, I think it ultimately remains true to the spirit of
the 18th century Enlightenment. Her web site bio notes that she is
“known for her inventive, thoughtful, and socially conscious
productions” and in her program notes she states that she is
“concerned about our world, threatened by natural disaster, climate
change, and polarizing social and political camps.”
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Rear: Megan Kasanders, Meridian Prall, Stephanie Sanchez Front: Joshua Blue, Jonathan McCullough Photo: Eric Woolsey |
It’s not hard to see those concerns as a logical outcome of
Enlightenment values such as reason, science, and the Big Three:
liberty, equality and fraternity. Those values sparked revolutions
in both Europe and the colonies which would eventually become the
USA. At a time when one of those “polarizing social and political
camps” is dedicated to the destruction of those values, their
celebration in “The Magic Flute” could hardly be more
relevant.
Opera Theatre of St. Louis's "The Magic Flute" runs through June
26th in rotating repertory with three other operas. To get the full
festival experience, come early and have a picnic supper on the lawn
or under the refreshment tent. You can bring your own food or
purchase a gourmet supper in advance from the OTSL web site. Drinks
are available on site as well, or you can bring your own. For
more information, visit the web site.